Clause 61: The Pushback Blog

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Posts Tagged ‘integrity

Truth, Justice and the American Politician

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There seems to be a lot of confusion and selective hearing about truth, particularly when it comes from politicians. Let’s step back and try to unpack all this.

Hillary Clinton Goes to Bosnia

Here is an excellent case study. In 2008, Hillary Clinton claimed:

I remember landing under sniper fire. There was supposed to be some kind of a greeting ceremony at the airport, but instead we just ran with our heads down to get into the vehicles to get to our base.
— Hillary Clinton, speech at George Washington University, 2008.

In fact, nothing like that happened. Here is a video of Clinton’s arrival in Bosnia in 1996.

So did she lie? I do not believe that she did. Here rendering is not truthful, but I don’t believe it deserve the status of a lie.

Why do I say that?

I believe that Clinton had an image in her mind of the person she wanted to be, and she remembered what happened at Bosnia in 1996 in those terms. What actually happened was irrelevant.

Cognitive Dissonance

The theory of cognitive dissonance was first put forward by Leon Festinger in 1957. At the time, the idea was truly revolutionary, as psychology was in the grip of behaviorism. Festinger found behaviors that behaviorism could not explain. Subjects would change their opinions to achieve consonance with their previous behaviors.

Festinger, with Henry Riecken and Stanley Schachter, had written When Prophecy Fails, a book recording the beliefs of a small cult who had predicted a flood would destroy the world on 21 December 1954, both before and after the non-event. Not only did many cult members refuse to abandon their beliefs when the flood did not occur; they committed to them even more intensely.

Both women were greatly upset by the disconfirmation of the  morning of December 21, Edna Post being hit especially hard. Nevertheless, throughout the period of disconfirmation both these women unquestioningly accepted the messages, predictions, and rationalizations that Mrs, Keech and Dr. Armstrong worked out for the group. Both of them simply repeated the rationalizations of disconfirmation that the leaders elaborated and glowed over the wonder and beauty of the plan. Their faith, too, remained firm all through the time that we maintained contact with them. On January 24, Daisy while en route to Virginia wrote to one of the authors, saying, “Believe me, we certainly have had divine guidance all along the way. We get orders from ‘upstairs’ en
route.” And “Give our ‘best’ to the other two from Minneapolis, Tell them we know the future is ‘rosy.’ We’ve been promised many wonderful things and we still know who our Director is. We go as his guests — his representatives.”
— Festinger, et al., When Prophecy Fails (1956), p. 195.

The behavior of various public figures is often attributed to lying and covering up, but cognitive dissonance offers a better explanation and one that does not require mendacious intent.

It takes some degree of ego to run for national public office. A candidate has to appeal to others, raise funds for the campaign and prevail against hostile counteraction from competitors and their supporters.

Consider a newly elected Senator, arriving into what is often called “the world’s most exclusive club.” There will be overwhelming pressure to believe that he deserves to be there, reinforced by the bubble of staff that the Senator has accrued through the campaign. The realities of politics require that the Senator will have built a narrative about himself, his motives and his actions that can survive the attacks of others, armed with opposition research and seeking to show the voters inconsistent behavior in the Senator’s history.

Now, the Senator will not be able to obtain everything he wants; he must engage in barter and log-rolling, giving his vote on some issues on which he does not agree in order to obtain the support of others for items of higher priority. He must bring home patronage to influential constituents if he is to be re-elected. All these pressures reinforce the need for a narrative that can preserve his own self-image in the face of inconsistent behavior.

Thus, I find it hardly surprising that Clinton remembered herself coming into Bosnia under fire or that Jeff Sessions did not remember conversations with the Russian ambassador during his confirmation hearings. These people construct narratives about themselves, remembering incidents in terms of the self-image they want to have. What actually happened is irrelevant.

It would seem a damn fool behavior to willfully lie about episodes that can be researched by the press or have video evidence on YouTube for anyone to find. I don’t believe the processing ever gets past the brain stem. The politician first deceives herself. She squeezes her memory of events, forcing them to fit the story about herself that she not only wants to tell others, but needs to believe about herself.

What’s Good for Me Is Good for America

I do not mean to exonerate people for this behavior. If my explanation is accurate, it is actually more disturbing than if the people involved had simply lied. It is saying that they can’t tell truth from falsehood. They have commingled their identities with the country. It speaks to delusions of grandeur.

The problem is not limited to government; private sector organizations also have to contend with it.

Billy Graham had a man named Grady Wilson who yelled “Horseshit” — however you say that in Baptist — at him whenever he took himself too seriously. Perhaps that’s one of the reasons the Graham organization has been so successful. I had a Chairman of the Executive Committee who used to blow a launch-caller at me. Every chief executive should find someone to perform this function and then make sure he can only be fired for being too polite. Since the leader must lead the battle against institutionalization, it’s to the leader that you should look for early signs of losing the war. Is he getting confused about who’s God? Polishing up the image instead of greasing the wheels? Preoccupied with the price of the stock? Listening to the public relations department? Short-tempered with honest criticism? Are people hesitating before they tell him?
— Robert Townsend, Further Up the Organization, p. 107.

In my experience, it takes an person of unusual moral strength to accept Townsend’s advice. The key difference being that when private sector organizations go senile, they ultimately fail and are replaced. They don’t take the whole country with them.

There is a great howling right now about truth and facts, but a failure to understand the human behavior that leads to the incidents we have observed. Perhaps it is comforting to think that we have been lied to and ill-served. We the People can believe a narrative about ourselves, that we have been taken advantage of by malicious operators. Throw the rascals out and get in a new lot. Lather, rinse, repeat.

Cognitive dissonance is not limited to people in power. Even nice people like you and I are susceptible.

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Written by srojak

March 6, 2017 at 5:22 am

.. Use Words When Necessary

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When I write, I want to verify the quotes and references I use. Even when material is common knowledge, that does not establish that the common knowledge is factually correct. Thus, I began to research this quote which is attributed to St. Francis of Assisi:

Preach the Gospel at all times. Use words when necessary.

So did St. Francis ever really say that?

There does not appear to be direct evidence that he said those exact words:

This is a great quote, very Franciscan in its spirit, but not literally from St. Francis. The thought is his; this catchy phrasing is not in his writings or in the earliest biographies about him.
— “Great Saying But Tough to Trace”, St. Anthony Messenger, http://www.americancatholic.org/messenger/oct2001/Wiseman.asp

St. Francis founded the Franciscan order. In Chapter XVII of his Rule of 1221, he did write, “Let all the brothers, however, preach by their deeds.”

This emphasis on exemplification has got up the noses of several commentators:

It is a quote that has often rankled me because it seems to create a useless dichotomy between speech and action.
— Glenn T. Stanton, “FactChecker: Misquoting Francis of Assisi”, The Gospel Coalition, http://thegospelcoalition.org/blogs/tgc/2012/07/11/factchecker-misquoting-francis-of-assisi/

This author is neither in the world nor of it if he has never experienced a dichotomy between speech and action in everyday life.

Much of the rhetorical power of the quotation comes from the assumption that Francis not only said it but lived it.

The problem is that he did not say it. Nor did he live it. And those two contra-facts tell us something about the spirit of our age.
— Mark Galli, Speak the Gospel“, Christianity Today, http://www.christianitytoday.com/ct/2009/mayweb-only/120-42.0.html

Actually, the correctness of the quotation would not be impaired by the speaker having at times failed to live up to it. Humans, being imperfect, do that.

If we are to make disciples of all nations, we must use words. Preaching necessitates the use of language.
— Ed Stetzer, “Preach the Gospel, and Since It’s Necessary, Use Words”, Christianity Today, http://www.christianitytoday.com/edstetzer/2012/june/preach-gospel-and-since-its-necessary-use-words.html

The preaching is rather empty without credibility conferred by actions.

Judging by the way these and other authors have reacted — abreacted, really — I must conclude that this quote has struck a nerve. If St. Francis did not really say the quotation attributed to him, he should have.

Written by srojak

February 22, 2014 at 4:49 pm